


I'm a ramblin' guy. I meander. I wander. I hum. I haw. I engage in interminable preambles. Sometimes the post has no point. But often it does. And when I do get around to making my point, I usually manage to say, "Here's the point." And I have enough practise that I can generally make it clear. However, you, dear reader, often have to wade thru extraneous material. In such cases, I hope to be entertaining, at least.2. What do I want readers of this post to do? have I led them to this action?
Hmmm...what do I want readers to do? Laugh. Cry. Piss their pants. Sign a petition. See, a problogger wants readers to follow some advice, or click on an ad, or end up on the Checkout page. I ain't got none of that. Sometimes I ask readers to do something. Sometimes I just want them to ponder.3. Have I written something useful?
Huh! If I had mastered "useful" I'd be on the best-seller list.4. Have I written something unique?
This one I can lay claim to. Much of what I write is utterly, fantastically unique.5. Has what I’ve written taken me closer or further away from my blog’s goals?
This is another problogger question. Goals? If I had mastered goals, I'd be hiring Tony Robbins as my valet.6. Have I used a title that draws people into my post?
I think I'm a pretty good headline writer. (Just look at the title of this post, eh?)7. Are my spelling and grammar correct?
Huh! Look at my profile blurb. Spelling and grammar are anathema. They are why I am here in this Yoni School for Wayward Poets! Having said that, my rebellion is calculated and deliberate. I can spell write when I wants to, and my grammar is impeccable when it's not execrable. It's the oppositionist in me that refuses to spell.8. Could I have said it more succinctly?
No. Or yes. Depends.9. Have I credited sources of quotes and inspiration?
I try to be scrupulous about crediting sources...even when I have to make the names up.10. Have I written something previously that relates to this post that I could link to? has someone else?
If I have something on Mental Blog that I can link to, I do. (Assuming I remember...) If someone else has something, and I know about it, I link. Link Love. Spread the positive vibes around, man. The positive electrons. Recycle, reuse, repeat, repeat, repeat.11. Have I left room for my readers to add something to this post? have I invited them to?
That's a good question. My comments section is wide open. They's always room, brotha. On the more philosophical level, have I left room? I dunno. When I'm expressing my opinion, there are always gaps. Things I haven't thought of. Or I'm open to hearing the opposite view. But have I invited them? Not always. I've probably assumed that readers assumed they could comment if they wished.12. What keywords will people search Google for on this topic? have I optimized this post for those words?
Keywords...hmmm...my tags are highly individual. Most of them, anyway. Which is not to say I don't use the standard ones in some cases. (Or maybe I don't really. If somebody was looking for a piece on the US election, would they find it with my tag: US Election Watch?)13. How could I follow this post up with another that extends it?
Another good question. For the most part, I don't follow any particular narrative. So my posts are not necessarily connected. I write about whatever grabs me at a given moment. Sometimes there's room for extension or follow-up, but I don't often take advantage of it.There it is. My conclusion? I am not a problogger. I am definitely a Mental Blogger. A problogger has discipline. I have chronic Mental Blog. But I have to say this. Darren asks some very good questions. And if I ever acquire the necessary ambition to axe this Blogger blog and play with the big boys on some other platform like maybe WordPress, or finally take the real plunge and work up an honest-to-goodness website, part of what I'll be doing will be following Darren's example and advice.
The three main mouthpieces for the trombonistas, who call themselves the Quattro de Cinco, agreed to have this photo taken, on condition that they all be allowed to wear anarchist black to match their eyes. When asked, "Hey, where's the fourth guy?", the pair glared contemptuously and farted in the general direction of the photographer. The enthusiasm for a photo session quickly ebbed away.
Festival of Lights and Merit 2008
"Those who offer one thousand lights will be reborn when Maitreya Buddha shows the deed of gaining enlightenment and receive his first Dharma teaching." Arya Maitreya Sutra
At the Great Stupa of Enlightenment in Bodhgaya
Celebrating the Four Great Buddhist Festivals with offerings of lights, pujas and prayer flags at the holiest site in the universe at the four most auspicious times of the year to fulfil the wishes of Kyabje Lama Zopa Rinpoche.
The Four Great Buddhist Festivals
Commemorating the most significant events of Guru Shakyamuni Buddha's life, the Four Great Festivals are:
15 Days of Miracles (7 - 20 February 2008)
Enlightenment and Paranirvana (17, 18, 19 June 2008)
First Teaching (4, 5, 6 August 2008)
Descent from the God Realm of the Thirty-three (18, 19, 20 November 2008)
The merit from making any offering on these days is said by Kyabje Lama Zopa Rinpoche to be multiplied one hundred million times, and offerings made in Bodhgaya are said to be eight times more powerful!
"All comfort, happiness and peace in this world are received by making offerings to the Triple Gem, therefore those who like to have happiness, comfort and peace always attempt to make these offerings." Tenth Wheel of the Sutra of the Essence of the Earth
The Festival of Lights and Merit supports Lama Zopa Rinpoche’s Merit Box projects, your own FPMT centre and the social work projects of Root Institute.
We invite you to join the entire FPMT mandala in celebrating these four great Buddhist celebratory events by sponsoring:
Any number of the thousands of coloured electric lights adorning the entire Mahabodhi Stupa grounds
Pujas (Tara, Guru and Protector Pujas) performed by the monks of Namgyal Monastery around the sacred Bodhi tree and at Namgyal Monastery in Bodhgaya.
Prayer flags strung around the stupa grounds.
Many thousands of lights are offered nightly around the Bodhi Tree gardens on behalf of Kyabje Lama Zopa Rinpoche, the FLAM sponsors and the entire FPMT Mandala using Rinpoche's Extensive Offering Practice to multiply the offerings and merit, together with the recitation of the sponsors' names and personal dedications. For a detailed description of how the lights are offered please refer to website http://www.rootinstitute.com/holy-objects/light-offering.html
Lights
Number of lights US$ Number of lights US$
350 $25 7,000 $200
1,000 $50 21,000 $500
3,000 $100 100,000 $2000
Pujas Prayer Flags
Tara Puja $35 One set of prayer flags $30
Guru Puja $35
Protector Puja $35
Your sponsorship will include offerings on all four festivals in 2008.
To sponsor Lights, Pujas or Prayer Flags simply ask your local FPMT Centre if they are collecting sponsorships, or send your cheque or credit card details to FPMT International Office, 1632 SE 11th Avenue, Portland, OR 97214-4702 USA, or go online to www.rootinstitute.com and follow the prompts under Festival of Lights.
The merit of your offerings will be dedicated for:
All the sponsors, with their personal dedications read individually
The long lives of our holy gurus: His Holiness the Dalai Lama, Kyabje Lama Zopa Rinpoche, Lama Osel Rinpoche and all FPMT lamas and teachers
The preservation and spread of the pure Dharma
The temporal and ultimate happiness of the sponsors and their loved ones
The happiness of all sentient beings
World peace
And for all obstacles to FPMT projects to be removed and the quick success of all the projects.
Yeah, I know, the title sounds like some Norwegian guy's name. "Hello, I'd like you to meet my Viking friend, Webring Navbar!"
But no, it's not like that. If you've visited the blog in the last few months you may have noticed an item that says WebRing in the sidebar. That indicates that Mental Blog is a member of the Buddhist Bloggers webring. From this bar you can navigate to the WebRing home page or find Buddhist blogs at random by clicking on "Next" or "Previous" or whatever.
I can't honestly say how much traffic belonging to the WebRing has brought, but at this point, that's not really the point. (I was pleasantly surprised when the Buddhist Blogs admin decided that I had enough Buddhist content to qualify because at the time I applied I think I had posted several quite political items. Anyway...they approved me, so I was grateful.)
However, now in the last few days, something has changed. The WebRing Navbar. That's what changed! How did it change? Well, it got bigger, somehow. The setup changed. And it no longer fit properly in the sidebar. How did this happen? Damned if I know.
I went to the WebRing admin site to see if I could figure out what was going on with it. Now, for those of you who don't know, the whole WebRing thing is really technical. Too much for me. I'm not really technical. I wandered around for an hour, then went to the "Contact Us for Help" button, where I was redirected for another hour by the admonition to check out the Forums first cuz I might find the answer there. Nothing doing.
I finally decided I was going to have to display my profound ignorance of WebRing admin and codes and all that stuff, and send them an email. But then I had another idea. I moved the Navbar. It's now down at the bottom of the blog page. It fits nicely there. Not quite so visible as it was before, but it's now where most sites actually have it. And there it will stay.
Anyway, that was a long-winded way of saying I've changed the position of the WebRing Navbar. I am fairly certain that everyone and their brother wants to know this.
This is a temporary posting cuz I just installed Windows Live Writer and I'm trying it out. Let's see what happens with it.
I make picture now:
Lovely.
UPDATE: Jan.25/08, 5:20pm
I was so pleased with the results I decided to leave it up.
Seven-Limb Prayer
Reverently, I prostrate with my body, speech, and mind;
I present clouds of every type of offering, actual and imagined;
I declare all my negative actions accumulated since beginningless time
And rejoice in the merit of all holy and ordinary beings.
Please, remain until the end of cyclic existence
And turn the wheel of Dharma for living beings.
I dedicate my own merits and those of all others to the great enlightenment.
Short Explanation of the Seven-Limb Prayer
The seven-limb practice in connection with delusions:
Beseeching the Supreme Field of Merit not to pass away overcomes our wrong views and the negative karma we have created by committing negative actions towards the buddhas and spiritual guides. With it we remove dangers and obstacles to our life and plant seeds that eventually ripen in our attainment of the indestructible body of a buddha. (The reference here is a little inaccurate because it is referring to a specific practice: the Ganden Lha Gyäma. In this practice, beseeching the gurus to remain comes first.)
Prostration overcomes pride.
Offering overcomes miserliness.
Confession overcomes all three root delusions, desirous attachment, hatred.
Rejoicing overcomes jealousy.
Requesting to turn the wheel of dharma overcomes the negative action of abandoning dharma.
Dedication overcomes the power of our anger to destroy the merit of whatever good actions we have done. Also by dedicating our merit to benefit all sentient beings we overcome the demon of self-cherishing.
This is taken from: Ganden Lha Gyema: the hundreds of deities of the Land of Joy, by Kyabje Gehlek Rinpoche.
Her prime pieces of evidence are the centuries-old small family bakeries making obscure fortune cookie-shaped crackers by hand near a temple outside Kyoto. She has also turned up many references to the cookies in Japanese literature and history, including an 1878 etching of a man making them in a bakery - decades before the first reports of American fortune cookies.
The idea that fortune cookies come from Japan is counterintuitive, to say the least. "I am surprised," said Derrick Wong, the vice president of the largest fortune cookie manufacturer in the world, Wonton Food, based in Brooklyn. “People see it and think of it as a Chinese food dessert, not a Japanese food dessert,” he said. But, he conceded, “The weakest part of the Chinese menu is dessert.”
Ms. Nakamachi, a folklore and history graduate student at Kanagawa University outside Tokyo, has spent more than six years trying to establish the Japanese origin of the fortune cookie, much of that at National Diet Library (the Japanese equivalent of the Library of Congress). She has sifted through thousands of old documents and drawings. She has also traveled to temples and shrines across the country, conducting interviews to piece together the history of fortune-telling within Japanese desserts.